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FACING THE FACTS

Maybe it's not such a gloomy picture after all

Some members of some religious movements commit crimes; the organisational structure of some religious movements opens the way for abuses of authority. But criminal, dangerous or 'anti-social' behaviour is by no means typical of all religious movements. Simply because a religion is unfamiliar, or new or 'different' does not mean that it is necessarily a cause for concern. On the other hand, lack of information or misinformation about religious movements - old and new - can and does result in unnecessary suffering.

INFORM is unique in that it aims to alleviate unnecessary anxiety through the provision of accurate, objective information about new and/or alternative religious movements. That means avoiding making unfounded generalisations about religious movements, avoiding scaremongering and instead looking at each particular group and situation and sifting the facts from the mass of opinions, assumptions, anecdotes and hearsay.

We are NOT saying that religious movements never give cause for concern.

BUT ... There are thousands upon thousands of new religions in today's world. Dreadful tragedies are the exception rather than the rule. Misinformation and generalisation about these groups can actually give rise to difficulties.

GET THE FACTS

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INFORM (Information Network Focus On Religious Movements)


  1. Galanter, M. (1989) Cults: Faith, Healing and Coercion, New York: Oxford University Press, pp140-43. back; Barker, E. (1984) The Making of a Moonie, Oxford: Basil Blackwell, p146.

  2. Barker, E. (1984) The Making of a Moonie, Oxford: Basil Blackwell, p147. back

  3. Wright, S.A. (1987) Leaving cults: The Dynamics of Defection (Monograph No. 7) Washington DC: Society for the Scientific Study of Religion, p87. back

  4. Taslimi, C.R., R.W. Hood and P.J. Watson (1991) 'Assessment of Former Members of Shiloh: The Adjective Check List 17 Years Later', Journal for the Scientific Study of Religion, 30, pp306-11. back

  5. Galanter, M. (1989) Cults and New Religious Movements: A Report of the Committee on Psychiatry and Religion of the American Psychiatric Association, Washington, DC: The American Psychiatric Association. back

  6. Latkin, C.A., R. Hagan, R. Littman and N. Sundberg (1990)'Who Lives in Utopia?' A Brief Research Report on the Rajneeshee Project', Sociological Analysis, 48, 1987 73-81 and C.A. Latkin 'The Self-Concept of Rajneeshpuram Members', Journal for the Scientific Study of Religion, 29, pp91-98. back

  7. Robbins, T. and Anthony, D. (1982)'Deprogramming, brainwashing and the medicalization of deviant religious groups', Social Problems, 29, pp284-96. back

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